Phoenician Chronology
From
Eusebius “Preparation for the Gospel” BOOK 1 CHAPTER IX-X
[PORPHYRY]
‘Of the affairs of the Jews the truest history, because the most in accordance
with their places and names, is that of Sanchuniathon
of Berytus, who received the records from Hierombalus [the biblical Jerubal]
the priest of the god Ieuo [Jehovah]; he dedicated
his history to Abibalus [the biblical Abimelech (1244 BC from Jerome)] king of Berytus, and was approved by him and by the investigators
of truth in his time. Now the times of these men fall even before the date of
the Trojan war [1191 BC], and approach nearly to the times of Moses [whose date
of birth is given as 1591 BC and that of his death as 1471 BC in Jerome’s
translation of Eusebius Chronicon], as is shown by
the successions of the kings of Phoenicia. And Sanchuniathon,
who made a complete collection of ancient history from the records in the
various cities and from the registers in the temples, and wrote in the
Phoenician language with a love of truth, lived in the reign of Semiramis [1563-1552 BC], the queen of the Assyrians, who
is recorded to have lived before the Trojan war or in those very times. And the
works of Sanchuniathon were translated into the Greek
tongue by Philo of Byblos.’ (See Origin
of Sources)
So wrote
the author before mentioned [Porphyry], bearing witness at once to the
truthfulness and antiquity of the so-called theologian. But he, as he goes
forward, treats as divine not the God who is over all, nor yet the gods in the
heaven, but mortal men and women, not even refined in character, such as it
would be right to approve for their virtue, or emulate for their love of
wisdom, but involved in the dishonour of every kind of vileness and wickedness.
He
testifies also that these are the very same who are still regarded as gods by
all both in the cities and in country districts…
...Philo
having explained these points in his preface, next
begins his interpretation of Sanchuniathon by setting
forth the theology of the Phoenicians as follows:
[All dates
are approximate.]
2250 BC Aether
[PHILO
BYBLIUS] 'The first principle of the universe he supposes to have been air dark
with cloud and wind, or rather a blast of cloudy air, and a turbid chaos dark
as Erebus; and these were boundless and for long ages
had no limit.
2225 BC Wind,
Desire
But when
the wind, says he, became enamoured of its own parents, and a mixture took
place, that connexion was called Desire. This was the beginning of the creation
of all things: but the wind itself had no knowledge of its own creation.
From its
connexion Mot was produced, which some say is mud, and
others a putrescence of watery compound; and out of this came every germ of
creation, and the generation of the universe.
2200 BC Mot
So there
were certain animals which had no sensation, and out of them grew intelligent
animals, and were called "Zophasemin," that
is "observers of heaven"; and they were formed like the shape of an
egg. Also Mot burst forth into light, and sun, and moon, and stars, and the
great constellations.'
Such was
their cosmogony, introducing downright atheism. But let us see next how he
states the generation of animals to have arisen. He says, then:
'And when
the air burst into light, both the sea and the land became heated, and thence
arose winds and clouds, and very great downpours and floods of the waters of
heaven. So after they were separated, and removed from their proper place
because of the sun's heat, and all met together again in the air dashing
together one against another, thunderings and lightnings were produced, and at the rattle of the thunder
the intelligent animals already described woke up, and were scared at the
sound, and began to move both on land and sea, male and female.'
Such is
their theory of the generation of animals.
2175 BC Light,
Sun [Beelsamen], Moon [Yarikh],
Stars, Constellations, Zophasemin
Next after
this the same writer adds and says:
'These
things were found written in the cosmogony of Taautus,
and in his Commentaries, both from conjectures, and from evidences which his
intellect discerned, and discovered, and made clear to us.'
Next to
this, after mentioning the names of the winds Notos
and Boreas and the rest, he continues:
'But these
were the first who consecrated the productions of the earth, and regarded them
as gods, and worshipped them as being the support of life both to themselves,
and to those who were to come after them, and to all before them, and they
offered to them drink-offerings and libations.'
2150 BC Colpias, Baau
'These were
their notions of worship, corresponding to their own weakness, and timidity of
soul. Then he says that from the wind Colpias and his
wife Baau (which he translates "Night")
were born Aeon and Protogonus, mortal men, so called: and that Aeon discovered the food obtained from
trees.
2125 BC Aeon,
Protogonus
That their
offspring were called Genos and Genea,
and inhabited Phoenicia: and that when droughts occurred, they stretched out
their hands to heaven towards the sun; for him alone (he says) they regarded as
god the lord of heaven, calling him Beelsamen, which
is in the Phoenician language "lord of heaven," and in Greek
"Zeus."'
And after
this he charges the Greeks with error, saying:
'For it is
not without cause that we have explained these things in many ways, but in view
of the later misinterpretations of the names in the history, which the Greeks
in ignorance took in a wrong sense, being deceived by the ambiguity of the
translation.'
Afterwards
he says:
2100 BC Genos, Genea
'From Genos, son of Aeon and Protogonus,
were begotten again mortal children, whose names are Light, and Fire, and
Flame. These, says he, discovered fire from rubbing pieces of wood together,
and taught the use of it.
2075 BC Light
[Shapash?], Fire [Ishat?],
Flame [Zabib?]
And they
begat sons of surpassing size and stature, whose names were applied to the
mountains which they occupied: so that from them were named mount Cassius, and Libanus, and Antilibanus, and Brathy.
2050 Cassius,
Libanus, Antilibanus,
Brathy
From these,
he says, were begotten Memrumus and Hypsuranius; and they got their names, he says, from their
mothers, as the women in those days had free intercourse with any whom they
met.'
2025 Memrumus, Hypsuranius,
Ousous
Then he
says:
'Hypsuranius inhabited Tyre, and contrived huts out of reeds
and rushes and papyrus: and he quarrelled with his brother Ousous,
who first invented a covering for the body from skins of wild beasts which he
was strong enough to capture. And when furious rains and winds occurred, the
trees in Tyre were rubbed against each other and caught fire, and burnt down
the wood that was there. And Ousous took a tree, and,
having stripped off the branches, was the first who ventured to embark on the
sea; and he consecrated two pillars to fire and wind, and worshipped them, and
poured libations of blood upon them from the wild beasts which he took in
hunting.
'But when Hypsuranius and Ousous were dead,
those who were left, he says, consecrated staves to them, and year by year
worshipped their pillars and kept festivals in their honour.
1975 Agreus, Halieus
But many
years afterwards from the race of Hypsuranius were
born Agreus and Halieus,
the inventors of hunting and fishing, from whom were named huntsmen and
fishermen: and from them were born two brethren, discoverers of iron and the
mode of working it; the one of whom, Chrysor,
practised oratory, and incantations, and divinations: and that he was
Hephaestus, and invented the hook, and bait, and line, and raft, and was the
first of all men to make a voyage: wherefore they reverenced him also as a god
after his death. And he was also called Zeus Meilichios.
And some say that his brothers invented walls of brick.
1925 BC Chrysor Hephaestus and Zeus Meilichios [Kothar-wa-Khasis?]
Afterwards
there sprang from their race two youths, one of whom was called Technites (Artificer), and the other Geinos
Autochthon (Earth-born Aboriginal).
1900 BC Technites (Artificer), Geinos
Autochthon (Earth-born Aboriginal)
These
devised the mixing of straw with the clay of bricks, and drying them in the
sun, and moreover invented roofs.
From them
others were born, one of whom was called Agros, and
the other Agrueros or Agrotes;
1875 BC Agros, Agrueros
or Agrotes
'These
two devised the addition to houses of courts, and enclosures, and caves.
and of
the latter there is in Phoenicia a much venerated statue, and a shrine drawn by
yokes of oxen; and among the people of Byblos he is
named pre-eminently the greatest of the gods.
From them
came husbandmen and huntsmen. They are also called Aletae
and Titans.
1850 BC Aletae or Titans [Sheger?, Ithm?, Hirgab?,
S,umul?, Nikkal-wa-Ib?]
From these
were born Amynos and Magus, who established villages
and sheepfolds.
1825 BC Amynos, Magus
From them
came Misor and Suduc, that
is to say "Straight " and "Just":
these discovered the use of salt.
1800 BC Misor, Suduc
'From Misor was born Taautus, who invented
the first written alphabet; the Egyptians called him Thoyth,
the Alexandrians Thoth, and the Greeks Hermes.
'From Suduc came the Dioscuri, or Cabeiri, or Corybantes, or Samothraces: these, he says, first invented a ship. From them have sprung others, who discovered herbs, and the healing
of venomous bites, and charms.
1775 BC Taautus, Dioscuri,
or Cabeiri, or Corybantes,
or Samothraces [Shachar
& Shalim?]
In their
time is born a certain Elioun called "the Most
High," and a female named Beruth, and these
dwelt in the neighbourhood of Byblos.
1758 BC Elioun "the Most High", Beruth
'And from
them is born Epigeius or Autochthon, whom they
afterwards called Uranus; so that from him they named the element above us
Uranus because of the excellence of its beauty. And he has a sister born of the
aforesaid parents, who was called Ge (earth), and
from her, he says, because of her beauty, they called the earth by the same
name.
1740 BC Epigeius or Autochthon or
Uranus, Ge [Aretsaya?]
And their
father, the Most High, died in an encounter with wild beasts, and was deified,
and his children offered to him libations and sacrifices.
1733 BC
'And
Uranus, having succeeded to his father's rule, takes to himself in marriage his
sister Ge, and gets by her four sons, Elus who is also Kronos, and Baetylus, and Dagon who is Siton,
and Atlas. Also by other wives Uranus begat a numerous progeny; on which
account Ge was angry, and from jealousy began to
reproach Uranus, so that they even separated from each other.
'But
Uranus, after he had left her, used to come upon her with violence, whenever he
chose, and consort with her, and go away again; he used to try also to destroy
his children by her; but Ge repelled him many times,
having gathered to herself allies.
1715 BC Elus or Kronos, Baetylus, Dagon who is Siton,
Atlas, Hermes Trismegistus
And when Kronos had advanced to manhood, he, with the counsel and
help of Hermes Trismegistus (who was his secretary),
repels his father Uranus, and avenges his mother.
'To Kronos are born children, Persephone and Athena. The former
died a virgin: but by the advice of Athena and Hermes Kronos
made a sickle and a spear of iron. Then Hermes talked magical words to the
allies of Kronos, and inspired them with a desire of
fighting against Uranus on behalf of Ge. And thus Kronos engaged in war, and drove Uranus from his
government, and succeeded to the kingdom.
Also there
was taken in the battle the beloved concubine of Uranus, being great with
child, whom Kronos gave in marriage to Dagon. And in
his house she gave birth to the child begotten of Uranus, which she named Demarus.
'After this
Kronos builds a wall round his own dwelling, and
founds the first city, Byblos in Phoenicia.
1710 BC Descendants
of the Dioscuri
'Soon after
this he became suspicious of his own brother Atlas, and, with the advice of
Hermes, threw him into a deep pit and buried him. At about this time the
descendants of the Dioscuri put together rafts and
ships, and made voyages; and, being cast ashore near Mount Cassius, consecrated
a temple there. And the allies of Elus, who is Kronos, were surnamed Eloim, as
these same, who were surnamed after Kronos, would
have been called Kronii.
1701 BC Sadidus, Astarte, Rhea,
Dione, Eimarmene
and Hora
'And Kronos, having a son Sadidus,
dispatched him with his own sword, because he regarded him with suspicion, and
deprived him of life, thus becoming the murderer of his son. In like manner he
cut off the head of a daughter of his own; so that all the gods were dismayed
at the disposition of Kronos.
'But as
time went on Uranus, being in banishment, secretly
sends his maiden daughter Astarte with two others her
sisters, Rhea and Dione, to slay Kronos
by craft. But Kronos caught them, and though they
were his sisters, made them his wedded wives. And when Uranus knew it, he sent Eimarmene and Hora with other
allies on an expedition against Kronos. and these Kronos won over to his
side and kept with him.
'Further,
he says, the god Uranus devised the Baetylia, having
contrived to put life into stones. And to Kronos there
were born of Astarte seven daughters, Titanides or Artemides: and again
to the same there were born of Rhea seven sons, of whom the youngest was
deified at his birth; and of Dione females, and of Astarte again two males, Desire and Love. And Dagon, after
he discovered corn and the plough, was called Zeus Arotrios.
'And one of
the Titanides united to Suduc,
who is named the Just, gives birth to Asclepius.
'In Peraea also there were born to Kronos
three sons, Kronos of the same name with his father,
and Zeus Belus, and Apollo.
In their
time are born Pontus, and Typhon, and Nereus father of Pontus and son of Belus.
1697 BC Demarus, Pontus
'And from
Pontus is born Sidon (who from the exceeding
sweetness of her voice was the first to invent musical song) and Poseidon.
And to Demarus is born Melcathrus, who
is also called Hercules.
1683 BC Titanides or Artemides,
Desire, Love, Suduc, Kronos, Zeus Belus,
Apollo, Adodus, Muth
or Thanatos or Pluto
'To
Kronos are born children, Persephone and Athena. The
former died a virgin:
'Then again
Uranus makes war against Pontus, and after revolting attaches himself to Demarus, and Demarus attacks
Pontus, but Pontus puts him to flight; and Demarus
vowed an offering if he should escape.
but by the advice of Athena and Hermes Kronos made a sickle and a spear of iron.
'And in the
thirty-second year of his power and kingdom Elus,
that is Kronos, having waylaid his father Uranus in
an inland spot, and got him into his hands, emasculates him near some fountains
and rivers. There Uranus was deified: and as he breathed his last, the blood
from his wounds dropped into the fountains and into the waters of the rivers,
and the spot is pointed out to this day.'
This, then,
is the story of Kronos, and such are the glories of
the mode of life, so vaunted among the Greeks, of men in the days of Kronos, whom they also affirm to have been the first and
'golden race of articulate speaking men,' that blessed happiness of the olden
time!
Again, the
historian adds to this, after other matters:
'But Astarte, the greatest goddess, and Zeus Demarus,
and Adodus king of gods, reigned over the country
with the consent of Kronos. And Astarte
set the head of a bull upon her own head as a mark of royalty; and in
travelling round the world she found a star that had fallen from the sky, which
she took up and consecrated in the holy island Tyre. And the Phoenicians say
that Astarte is Aphrodite.
1680 BC Melcathrus Hercules
1673 BC Athena,
Sidon, Poseidon
The same
author, in his History of the Jews, further writes thus concerning Kronos:
'Kronos also, in going round the world, gives the kingdom of
Attica to his own daughter Athena. But on the occurrence of a pestilence and
mortality Kronos offers his only begotten son as a
whole burnt-offering to his father Uranus, and circumcises himself, compelling
his allies also to do the same. And not long after another of his sons by Rhea,
named Muth, having died, he deifies him, and the
Phoenicians call him Thanatos and Pluto.
And after
this Kronos gives the city Byblos
to the goddess Baaltis, who is also called Dione,
and Berytus to Poseidon and to the Cabeiri and Agrotae and Halieis, who also consecrated the remains of Pontus at Berytus.
'But before
this the god Tauthus imitated the features of the
gods who were his companions, Kronos, and Dagon, and
the rest, and gave form to the sacred characters of the letters. He also
devised for Kronos as insignia of royalty four eyes
in front and behind . . . but two of them quietly closed, and upon his
shoulders four wings, two as spread for flying, and two as folded.
'And the
symbol meant that Kronos could see when asleep, and
sleep while waking: and similarly in the case of the wings, that he flew while
at rest, and was at rest when flying. But to each of the other gods he gave two
wings upon the shoulders, as meaning that they accompanied Kronos
in his flight. And to Kronos himself again he gave
two wings upon his head, one representing the all-ruling mind, and one sensation.
1665 BC Nereus
and Nereus father of Pontus and
son of Belus.
1658 BC Tauthus, Cabeirim, Asclepius, Iedud
'And when Kronos came into the South country he gave all Egypt to the
god Tauthus, that it might be his royal
dwelling-place. And these things, he says, were recorded first by Suduc's seven sons the Cabeiri,
and their eighth brother Asclepius, as the god Tauthus commanded them.
And soon after he says:
'It was a
custom of the ancients in great crises of danger for the rulers of a city or
nation, in order to avert the common ruin, to give up the most beloved of their
children for sacrifice as a ransom to the avenging daemons; and those who were
thus given up were sacrificed with mystic rites. Kronos
then, whom the Phoenicians call Elus, who was king of
the country and subsequently, after his decease, was deified as the star
Saturn, had by a nymph of the country named Anobret
an only begotten son, whom they on this account called Iedud,
the only begotten being still so called among the Phoenicians; and when very
great dangers from war had beset the country, he arrayed his son in royal
apparel, and prepared an altar, and sacrificed him.'
1628 BC Pontus,
Typhon
In
their time are born Pontus, and Typhon,
1596
BC Poseidon, Sidon
'And from
Pontus is born Sidon (who from the exceeding
sweetness of her voice was the first to invent musical song) and Poseidon.
1437 BC Eisirius or Cilix, Chna or Phoenix, Cadmus
'All these
stories Thabion, who was the very first hierophant of
all the Phoenicians from the beginning, allegorized and mixed up with the
physical and cosmical phenomena, and delivered to the
prophets who celebrated the orgies and inaugurated the mysteries: and they,
purposing to increase their vain pretensions from every source, handed them on
to their successors and to their foreign visitors: one of these was Eisirius the inventor of the three letters, brother of Chna the first who had his name changed to Phoenix.'
Then again
afterwards he adds:
'But the
Greeks, surpassing all in genius, appropriated most of the earliest stories,
and then variously decked them out with ornaments of tragic phrase, and adorned
them in every way, with the purpose of charming by the pleasant fables. Hence Hesiod and the celebrated Cyclic poets framed theogonies of their own, and battles of the giants, and
battles of Titans, and castrations; and with these fables, as they travelled
about, they conquered and drove out the truth.
'But our
ears having grown up in familiarity with their fictions, and being for long
ages pre-occupied, guard as a trust the mythology which they received, just as
I said at the beginning; and this mythology, being aided by time, has made its
hold difficult for us to escape from, so that the truth is thought to be
nonsense, and the spurious narrative truth.'
Let these
suffice as quotations from the writings of Sanchuniathon,
translated by Philo of Byblos, and approved as true
by the testimony of Porphyry the philosopher.
c.1300 BC
Sourmoubelos, Thuro
Eusarthis
'Tauthus, whom the Egyptians call Thoyth,
excelled in wisdom among the Phoenicians, and was the first to rescue the
worship of the gods from the ignorance of the vulgar, and arrange it in the
order of intelligent experience. Many generations after him a god Sourmoubelos and Thuro, whose
name was changed to Eusarthis, brought to light the
theology of Tauthus which had been hidden and
overshadowed, by allegories.'
Again see
what the same author, in his translation from Sanchuniathon
about the Phoenician alphabet, says concerning the reptiles and venomous
beasts, which contribute no good service to mankind, but work death and
destruction to any in whom they inject their incurable and fatal poison. This
also he describes, saying word for word as follows:
'The nature
then of the dragon and of serpents Tauthus himself
regarded as divine, and so again after him did the Phoenicians and Egyptians:
for this animal was declared by him to be of all reptiles most full of breath,
and fiery. In consequence of which it also exerts an unsurpassable swiftness by
means of its breath, without feet and hands or any other of the external
members by which the other animals make their movements. It also exhibits forms
of various shapes, and in its progress makes spiral leaps as swift as it
chooses. It is also most long-lived, and its nature is to put off its old skin,
and so not only to grow young again, but also to assume a larger growth; and
after it has fulfilled its appointed measure of age, it is self-consumed, in
like manner as Tauthus himself has set down in his
sacred books: for which reason this animal has also been adopted in temples and
in mystic rites.
'We have
spoken more fully about it in the memoirs entitled Ethothiae,
in which we prove that it is immortal, and is self-consumed, as is stated
before: for this animal does not die by a natural death, but only if struck by
a violent blow. The Phoenicians call it "Good Daemon": in like manner
the Egyptians also surname it Cneph; and they add to
it the head of a hawk because of the hawk's activity.
'Epeďs also (who is called among them a chief hierophant and
sacred scribe, and whose work was translated [into Greek] by Areius of Heracleopolis), speaks
in an allegory word for word as follows:
'The first
and most divine being is a serpent with the form of a hawk, extremely graceful,
which whenever he opened his eyes filled all with light in his original
birthplace, but if he shut his eyes, darkness came on.'
'Epeďs here intimates that he is also of a fiery substance,
by saying "he shone through," for to shine through is peculiar to
light. From the Phoenicians Pherecydes also took the
first ideas of his theology concerning the god called by him Ophion and concerning the Ophionidae,
of whom we shall speak again.
'Moreover
the Egyptians, describing the world from the same idea, engrave the
circumference of a circle, of the colour of the sky and of fire, and a
hawk-shaped serpent stretched across the middle of it, and the whole shape is
like our Theta (?), representing the circle as the world, and signifying by the
serpent which connects it in the middle the good daemon.
'Zoroaster
also the Magian, in the Sacred Collection of Persian
Records, says in express words: "And god has the head of a hawk. He is the
first, incorruptible, eternal, uncreated, without parts, most unlike (all
else), the controller of all good, who cannot be bribed, the best of all the
good, the wisest of all wise; and he is also a father of good laws and justice,
self-taught, natural, and perfect, and wise, and the sole author of the sacred
power of nature.
'The same
also is said of him by Ostanes in the book entitled Octateuch.'
From Tauthus, as is said above, all received their impulse
towards physiological systems: and having built temples they consecrated in the
shrines the primary elements represented by serpents, and in their honour
celebrated festivals, and sacrifices, and mystic rites, regarding them as the
greatest gods, and rulers of the universe. So much concerning
serpents.
Such then
is the character of the theology of the Phoenicians, from which the word of
salvation in the gospel teaches us to flee with averted eyes, and earnestly to
seek the remedy for this madness of the ancients. It must be manifest that
these are not fables and poets' fictions containing some theory concealed in
hidden meanings, but true testimonies, as they would themselves say, of wise
and ancient theologians, containing things of earlier date than all poets and
historians, and deriving the credibility of their statements from the names and
history of the gods still prevailing in the cities and villages of Phoenicia,
and from the mysteries celebrated among each people: so that it is no longer
necessary to search out violent physical explanations of these things, since
the evidence which the facts bring with them of themselves is quite clear. Such
then is the theology of the Phoenicians: but it is now time to pass on and
examine carefully the case of the Egyptians.
[PHILO
BYBLIUS] 'It was a custom of the ancients in the great crises of danger for the
rulers of a city or nation, in order to avert the general destruction, to give
up the most beloved of their children for sacrifice as a ransom to the avenging
daemons: and those who were so given up were slain with mystic rites. Kronos, therefore, whom the Phoenicians call El, who was
king of the country, and subsequently, after his decease, was deified and
changed into the star Saturn, had by a nymph of the same country called Anobret an only-begotten son (whom on this account they
called Jeiid, the only-begotten being still so called
among the Phoenicians); and when extreme dangers from war had befallen the
country, he arrayed his son in royal apparel, and prepared an altar and
sacrificed him.'
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